Thac Gian village communal house was built a long time ago. In the beginning, the village communal house was built with bamboo thatch. During Minh Mang's reign, the village communal house was rebuilt with wood and thatched roof. According to many recorded documents, Thac Gian Village was originally named Thach Gian and many other names such as Thach Gian, Thach Gian, a land that was explored early, around half of the 15th century. In the seventh year of Tu Duc (1854), the communal house was built with bricks, the roof was covered with yin and yang tiles and continued to be renovated in the third year of Duy Tan (1909), the first year of Khai Dinh (i.e. 1916) from contributions. of villagers and in 2009 was restored again from the city budget with a cost of more than 4 billion VND. The first person who was recognized by the people for leading a group of people from the North here to start farming was Mr. Huynh Van Phuoc. After that, the ancestors of the Nguyen, Le, Ngo, Pham, Truong, and Tran clans continued to cultivate and settle to build Thac Gian Village, which became increasingly prosperous and crowded. In the past, Thac Gian was a large village. Until the early 19th century, the boundary: East bordered Hai Chau village and went straight to Vung Rong; The West borders Xuan Dan village, Da Nang Bay and the South borders Binh Thuan and Lien Tri villages (now Hoa Thuan Dong and Hoa Thuan Tay wards, Hai Chau district). The communal house's roof is covered with yin and yang tiles, the edge of the roof is decorated with the image of "two dragons and moons" made of porcelain, and the corners are decorated with images of turtles and phoenixes. The eaves border is mounted with a Hue blue enamel plate. The communal house has two main architectural parts: the main hall and the rear hall connected behind. + The main hall has a wide floor plan, with four sets of trusses in the style of a three-compartment, two-wing house, with five rows of pillars, each row of six columns, supported by two layers of stone: the upper layer is octagonal, the lower layer is fruit-shaped. squash. The temple's rear is built with bricks and lime mortar in a rolling arch style to create a high fake castle. Hau Tam is the place to worship the village Tutelary God and Phi Van General Nguyen Phuc. Notably, in front of the communal house's yard, on both sides of the screen, there are a pair of elephants built with bricks and mortar flanking the main hall. To the northeast of the communal house is the Am Linh temple, behind the communal house there is a repatriation house built of bricks, wooden rafters, wooden beams, yin-yang tiled roof, tiled floor... This place, in the past, was a meeting place for elders, relatives, and dignitaries. In the left and right spaces, everyone attending the meeting, depending on rank and age, sits in the front or back. This is the place for the celebrants, priests, ritual students, deacons... to prepare their vestments before entering the ceremony. After the sacrifice, the homecoming house is also used as a place for villagers to eat. – Tru house: is the house used as the kitchen of the village communal house. The cooking house is built next to the left of the repatriation house. The tru house is built with brick walls and tile roof. Water well: the water well is dug next to the chef's house. In the past, this was the first and only well built, very deep, and the water was clear, so in addition to serving the village communal house, people in the village also came to take water for use during holidays, Tet or family worship days. family. According to the elders in the village, this is one of three ancient wells in Binh Thoi Ha district. These are Bong wells (in Binh Thuan village - now in Binh Hien ward, Hai Chau District); Tu Van pagoda well (now in Vinh Trung ward, Thanh Khe District). Having gone through many historical events, Thac Gian communal house is one of the few communal houses in Da Nang that still preserves extremely valuable artifacts: 18 ordinations and 38 decrees and decrees of the Later Le and Late dynasties. Nguyen Dynasty, was formed with specific architectural features. Among them, the earliest was conferred in the 7th year of Minh Mang (1826) and the latest was conferred in the 10th year of Bao Dai (1935). In the past, Thac Gian communal house was the place to organize and maintain many traditional festivals of the villagers, such as the Second Autumn Festival, the Thanh Minh Festival, the death anniversary of ancestors, the Lunar New Year Festival, and competitions. Reading wishes, performing operas... and many other folk activities. Thac Gian Communal House was recognized as a National Monument by the Ministry of Culture and Sports on August 27, 2007. On April 17, 2011 (the 10th day of the third lunar month), at Thac Gian village communal house, for the first time the village communal house festival was restored and held on a grand scale. Thac Gian communal house currently lives in group 7, Chinh Gian ward, Thanh Khe District, Da Nang city. Source: Tuoi Tre Chinh Gian Ward
Da Nang 3548 view
Da Nang has a relic that has existed for nearly 160 years, marking the unjust war of the expeditionary force and the resistance of our people and people against the invaders. This relic is a testament to the history of Da Nang. That is the I-pha-nho cemetery, where 32 French and Spanish soldiers who died when invading Vietnam from 1858 to 1860 are buried. At the end of Yet Kieu Street (Son Tra District) near Tien Sa tourist area, it is not difficult to find a cemetery on a fairly flat hillside, previously called Skeleton Hill by the French. People here often call it Ma Tay area. The grave area was grassed, neat, and the stone walls were firmly built. Outside the fence are green porcelain and areca trees. The chapel has been newly painted and bright. This house is 3.5m wide, 12m long, 4m high, including one main door and two windows. On the altar according to Catholic rites, place a Spanish relief. There is a small incense pot with many thick incense sticks. There are currently 18 small tombs and 14 large tombs remaining. Among them are graves whose stone steles still have clear words to read, such as the grave of Casoon Cabandon, of the 14th company, who died on August 8, 1859; Don Juan Romani died in battle in September 1858; Labra Anton, engineer captain born in Lille 1820 died in Da Nang 1858... According to documents, when the first cannon shots of the French-Spanish coalition were fired at the defensive fortresses of the Vietnamese army in Da Nang on the morning of September 1, 1858, opening the invasion of our country, the invaders The invasion was met with fierce resistance from our army and people. Until the end of 1858, they were still unable to achieve their goal of expanding the occupied area, breaking our defense, and creating a turning point in the war. The coalition commander at that time, Admiral Rigault de Genouilly, decided to change direction to attack Gia Dinh. In early February 1859, they left only a company of soldiers and a few warships in Da Nang. The remaining troops were transferred to attack Gia Dinh. On May 8, 1859, Rigault de Genouilly sent his army back to Da Nang, launched a large-scale attack, aiming to reverse the situation and consider attacking Hue. But this plan ultimately failed. In February 1860, General Page was forced to send people to pray for peace with us to carry out the plan to delay troops. After that, the French army here was ordered to withdraw to support the Chinese battlefield. Thus, after nearly 19 months of war, the French army failed in their dark plot on this battlefield, had to wrap up and leave behind "a tower of bones containing thousands of crosses". There are no complete statistics on the enemy's losses, but the graves of the expeditionary soldiers scattered throughout the foothills of Son Tra peninsula are still there. In 1895, Governor General of Indochina Paul Doumer moved more than 40 officers' graves to a high mound and built a chapel here, surrounded by walls. Under the chapel floor is a deep dug tunnel to arrange iron boxes containing the remains of soldiers brought from different places. On the stone stele standing in front, there is also a clear inscription: "À la mémoire des Combattants Francais et Espagnols de l'Expédition Rigault de Genouilly mort en 1858, 1859, 1860, et ensevelis en ces lieux" (In memory of the French and Spanish soldiers in Rigault de Genouilly's expeditionary army died in 1858, 1859, 1860 and were buried here). Source: Da Nang police newspaper
Da Nang 3177 view
Located in the Ngu Hanh Son scenic complex, on Thuy Son mountain, Tam Thai Pagoda is the oldest pagoda in Da Nang city. Tam Thai Pagoda was first built in 1630 with the literal name Tam Thai Tu. By the Tay Son period, the pagoda was completely damaged. In 1825, during the reign of King Minh Mang, the pagoda was rebuilt and under the Nguyen Dynasty, the pagoda was decreed to be a National Tu. The appearance of the pagoda today has changed compared to the original because it has undergone many restorations between 1907 and 1995. Currently, the pagoda still retains the Tam Thai Tu sign and the The heart-shaped golden tablet is engraved according to the pen of King Minh Mang with the content praising the Buddha Dharma for its immeasurable compassion and universal compassion for all sentient beings... Because of its beautiful and ancient architecture and located in the Ngu Hanh Son scenic complex, Tam Thai Pagoda attracts many tourists every day to worship and offer incense. From the foot of Thuy Son mountain, visitors follow the time-printed stairs to reach Tam Thai. The pagoda has 3 floors: The first floor in the north is called Thuong Thai. The second floor to the south is called Trung Thai. The third floor to the east is called Ha Thai. The architecture of Tam Thai Pagoda has Tam Quan gate, main pagoda, ancestral temple corridor area and other works of art. In front of Tam Thai Pagoda is a large yard with tall trees spreading shade throughout the yard. The Tam Quan gate is made in the style of a roofed bell tower and looks very ancient. When passing through the Tam Quan gate and reaching the inner courtyard, the Maitreya Buddha statue will be the first image visitors see. The statue is carved from sandstone and is quite large in size. On both sides of the yard are palaces, which King Minh Mang built as a place to rest when visiting the pagoda. The main pagoda is located behind this courtyard. The pagoda is built of bricks, facing south. The roof is tiled with glass, the roof is decorated with two dragons flanking the moon, and the columns are decorated with dragons and phoenixes. On both sides of the front wall are reliefs of Ta Phu and Huu Bat - two deities guarding the pagoda. The main hall of the pagoda worships Amitabha Buddha, Bodhisattva Avalokiteshvara and Mahasthamaprapta. In general, the overall architectural landscape of the pagoda is built in the shape of the letter Vuong with many highly aesthetic lines. According to historians and architects, Tam Thai pagoda is typical of pagoda architecture during the Nguyen Dynasty. Besides the main works, Tam Thai pagoda also has Vong Giang tower, also known as Vong Giang Dai. This is the highest point on Thuy Son mountain. If you stand from here, visitors can see a vast area, covering the majestic scenery of Ngu Hanh Son, in the distance are the surrounding Han and Cam Le rivers. co. Although the current pagoda architecture has the typical architectural style of the Nguyen Dynasty because it has been repaired many times, Tam Thai Tu is still considered an ancient pagoda in Da Nang because this spiritual project has been constructed. Built in 1630. With great historical value, Tam Thai Pagoda has been recognized as a national historical-cultural relic. Source: To Quoc Electronic Newspaper
Da Nang 3537 view
Phu An - Phu Xuan Tunnels were constructed from 1965 to 1966, while the American enemy massively sent troops into the South of our country, waging a local war. The enemy encouraged people to enter the corner area, aiming to isolate and separate our army and people. With a length of 850 meters, connecting the two villages of Phu An and Phu Xuan in Dai Thang commune, located right at the armpit of the My - Pup camp but surrounded on three sides by the Thu Bon and Vu Gia rivers, there are also village bamboo ramparts. shelter. Under the direction of the Quang Da Special Region Party Committee and the determination of the army and people of Dai Loc region B, every night, mothers, fathers, children, guerrilla soldiers... always take turns keeping watch. The enemy's aircraft and heavy artillery just crept into every corner of the dug tunnel, carrying baskets of soil to form the tunnels: Phu An - Phu Xuan tunnel has a strategic stature: it is one of the forward bases of the Quang Da Special Region Party Committee. This place continuously receives large sources of officers and main troops from the rear to supplement the battlefield; workplace and meeting place of the Quang Da Special Region Party Committee, Region V Party Committee, of Front 44 from 1965 to 1972. This is also a safe place for comrades: Vo Chi Cong - former Secretary Regional Party Committee of Region V, General Chu Huy Man - former Deputy Secretary - Commander of Military Region V, General Doan Khue - former Deputy Political Commissar of Region V, Lieutenant General Nguyen Chanh - Commander of Front 44 Quang Da, Former Admiral Navy Giap Van Cuong - former Standing Committee of the Special Zone Party Committee - Deputy Commander - Chief of Staff of Front 44 and many other leaders and generals who fought and worked in the Quang Da battlefield were also present on the land. Phu An. Comrade Pham Duc Nam, former Chairman of the Revolutionary People's Committee, Chairman of the Forward Council of Quang Da province at that time commented: Phu An - Phu Xuan Tunnels is "a great contribution of the Dai people". Victory for the entire province's cause. Now, when I remember, I am still grateful to the people, the guerrillas, the Party Committee, the survivors, and those who fell in this heroic land." Phu An - Phu Xuan Tunnels are also a place for guerrillas, commune and village officials to stay and fight the enemy; is where the forward command post was located in battles when our troops attacked the enemy at An Hoa and Duc Duc bases. With the scale of the project and the achievements left behind, Phu An - Phu Xuan Tunnels will forever exist as a glorious victory in the history of the nation's revolutionary struggle, and the pride of the people of Dai Loc. The country has entered the phase of construction and development. It is also necessary to restore historical relics and educate traditions for present and future generations to remember the victories and sacrifices of their fathers. Remembering the past, we make today's life more beautiful. Source: Electronic Information Portal of Dai Loc District People's Committee
Da Nang 2989 view
The K20 revolutionary base is considered a symbol of the resilient and indomitable revolutionary spirit of the people of Da Nang in general and of Ngu Hanh Son district in particular during the resistance war against the US to save the country. The name K20 - is the code name to refer to the Da Man revolutionary base, where the District III Party Committee and the Da Nang City Party Committee are stationed to lead the revolutionary movement. In 1965, the situation in Da Man and Bac My An in particular, and Da Nang city in general, was extremely complicated. The US began sending troops into the South, implementing the "Local War" strategy, building many large military bases in the South, including Da Nang. The US goal is to build Da Nang into a military base that combines the Navy, Army, and Air Force in a solid, long-term manner, located in the North; protect the capital of the puppet puppet regime in the South, so the US built more bridges across the Han River, built a helipad in Nuoc Man, expanded and strengthened Da Nang airport and sent 17 orders. The American and Wei Dynasty arrived in Da Nang. For the US, this is a very important place, with facilities concentrated for the war in the Central region. As for us, the K20 revolutionary base is located in Da Man 5 residential area, Khue My ward, Ngu Hanh Son district, about 10 km southeast of Da Nang city; The Northeast borders the sea, the West is the Han River, the South is sunken fields and the Vinh Dien River; At the same time, it is adjacent to Hoa Vang district and Da Nang city, and is a gateway to block and protect the city from the Southeast. After the Geneva Accords, the United States and Ngo Dinh Diem's lackey government built many posts around Da Man Base to form a closed military belt and an evil government apparatus to restrain the people. people and prevent revolutionary forces from entering. That's why Da Man is considered a buffer zone for our soldiers, officers and guerrillas to use as a springboard to attack US and Puppet bases. That shows that K20 has an important strategic position in the resistance war against the US to save the country. The "steel" land to build and develop the revolutionary struggle movement right in the heart of the enemy, the connection point between the local revolution and the surrounding areas of the city and Quang Nam province and an important springboard for Our armed forces raided enemy military bases. Also since 1965, Party cadres, all levels, branches and armed forces who came to the inner city of Da Nang to direct the revolutionary movement all passed through and stayed at Nuoc Man base, operating right in the enemy's heart. to continue building the base, destroy evil, support the people fighting for civil rights and democracy in the city, protect the safety of Nuoc Man base, and take partial control of surrounding areas such as Ma Da, Da Phuoc, My Thi. The question is, right in the heart of the enemy, how can revolutionary cadres keep secrets and fight within the enemy's siege? At this time, relying on the people is considered a vital issue of the revolution and answers that urgent question. An underground battlefield was formed, which was a system of sturdy secret tunnels and trenches dug right in people's houses. In 1968, the District Party Committee of District III led by comrade Dang Hong Van instructed the people on the model of secretly digging tunnels, creating a network of underground tunnels in the village to hide revolutionary cadres. Hundreds of households actively dig tunnels day and night, forming a tight system. Each such cellar housed four to five revolutionary cadres. Although the enemy launched many raids in the village to destroy the core force, they were unable to detect it. Tunnels are dug everywhere in the house, under the bed, in the garden, on the porch... creating a solid fortress. Da Man created a revolutionary battlefield right underground during that time. The cellars were made very elaborately by the people. The tunnel mouth and entrance are very narrow, but the inside is wide enough for revolutionary cadres to do their daily activities. In addition to the main tunnel mouth, there is also a fake tunnel mouth. If there is a henchman to point out, the people will smash the mouth of the tunnel, pretending to be bricks and stones, falling down to cover the mouth of the main tunnel, both deceiving the enemy and signaling the soldiers to escape. The highlight of the secret fortification system built in K20 during this period is its high mobility and large scale. In many families, or between neighboring families, there are connecting branch tunnels that can hide many people at the same time, creating a continuous situation that is very convenient for movement, avoiding the discovery of appeared, swept away the enemy. An underground battlefield was built with a dense system of secret bunkers, sometimes up to 157 bunkers. Currently, there are still a number of secret vaults left in churches such as Mr. Huynh Phien's church, Mrs. Nhieu's church, Huynh clan's church and Mr. Huynh Trung's house. These four locations have been ranked as historical relics in the K20 National Historic Site area. Thanks to this secret tunnel system combined with revolutionary self-awareness and solidarity for the goal of liberating the homeland, the K20 army and people have achieved many glorious victories. Typically, the battle at Nuoc Man airport on October 28, 1965 was carried out by the armed forces of Da Nang City. Successfully organizing the memorial ceremony for President Ho Chi Minh, in the midst of enemy siege, the ceremony was still held very solemnly, solemnly and safely as if it were taking place in a liberated area. In particular, on the morning of March 29, 1975, the K20 people coordinated with the Quang Da armed forces to simultaneously rebel and attack all US and puppet facilities in the area. At 9:00 a.m., the flag of the National Front for the Liberation of South Vietnam was planted at Nuoc Man airport, signaling the complete victory of the army and civilians in the base area, contributing to the excellent completion of the cause of national liberation. with the role and function of a resistance base inside the enemy. Source: Da Nang Electronic Newspaper
Da Nang 3280 view
Phuoc Lam Pagoda is in Thanh Ha Commune, Cam Ha Ward, Hoi An City, Quang Nam Province. According to the history of Dang Trong Buddhism, Phuoc Lam Pagoda was founded by Zen Master Thiet Dinh - Chanh Hien, name An Triem, (1712 - 1796) in the mid-18th century. The pagoda was restored many times in 1822, 1864, 1891, 1909, 1965... There is an epitaph recording the process of restoring the temple. In the 4th year of Duy Tan, Phuoc Lam Pagoda was honored with the Golden Sea of Four Colors, an honor reserved only for private pagodas that have made great contributions to faith and community welfare. The building has unique architecture. The campus of the project is Mon-shaped with 3 main areas: gate, yard and main hall. 1. Three-entrance gate There are 2 side gates on both sides in the East and West and 1 main gate in the middle, both built of bricks. Above the main gate is the inscription "Phuoc Lam Tu" 2. Temple yard The temple grounds are shaded with ancient trees, ornamental plants and flagpoles. Surrounding the yard are screens, the East building (where to receive guests and the monk's residence) and the West building (place of worship). 3. Main hall This is a house with 3 main rooms and 2 side rooms covered with yin and yang roofs, a boat-shaped roof embossed with winding dragons, phoenixes, and unicorns. The main hall is the area where statues of Buddha, statues of Avalokiteśvara Bodhisattva, statues of Mahasthamaprapta Bodhisattva and altars of Tram Trai and Four Heavenly Kings are placed. 4. Ancestral church The ancestral church is a new building built in 1965 right behind the main hall. This is the worship area for the person who founded Phuoc Lam pagoda and the deceased abbots. Currently, Phuoc Lam Pagoda preserves many valuable antiques, typically: delicately carved ancient woodblocks, sets of ancient porcelain bowls, bronze bells, bronze bells, incense burners, wooden boards, and censers. , celadon porcelain bowls, wood-carved Buddhist scriptures...... After more than 200 years of existence, the building is tinged with the moss of time but the value left by Phuoc Lam Pagoda remains forever. Phuoc Lam Pagoda was ranked as a national monument in 1991. Source: Quang Nam Museum
Da Nang 4399 view
The Cantonese Assembly Hall is located at 176 Tran Phu Street, Hoi An City, Quang Nam Province. The Cantonese Assembly Hall is known as an important historical relic of Hoi An ancient town. With Chinese-style architecture. The Cantonese Assembly Hall was built around the end of the 18th century. From the 15th to the 19th century, Hoi An was one of the main trading ports of our country, not only that, it was also visited by many Chinese people. reside, trade and do business. An association of Chinese Guangdong merchants, when coming here, decided to build an assembly hall in 1885. This place became a place of worship and a gathering place for compatriots to meet, regularly helping each other in business. as well as other life needs. The Cantonese Assembly Hall in Hoi An is also known as the Quang Trieu Assembly Hall. Initially worshiping Confucius and Thien Hau Thanh Mau, after 1911 it was converted to worship Tien Hien and Quan Cong. With a unique architecture built in the shape of the national character, from wood and stone materials, the assembly hall is a closed building with three-entrance gate, a large garden decorated with many ornamental plants, in the middle is Phuong communal house, East and West sides of the house, main hall and backyard,... quite similar to other assembly halls in Hoi An. • Triple gate:. There are 3 large paintings of 3 famous mandarins of the Three Kingdoms period: Liu Bei, Truong Phi and Quan Cong. • Pre-electric house:. With a large scale, this place includes elaborately carved stone walls. The roof has many levels, has a soaring shape interspersed with embossed images bearing ancient legends. • Campus of the Assembly Hall:. Including a large garden, with many ornamental trees that are meticulously cared for and pruned. In the middle of the yard there is a large lake, inside is a winding dragon image carved based on the legend. "Ly fish turns into dragon". • Main hall:. With a large space, characterized by large supporting pillars divided into 3 compartments: the middle compartment worships Quan Cong, the remaining two sides worship Phuoc Duc Chanh Than and Thai Bach Tinh Quan. • Left vu, right vu:. To connect the electricity bill with the main hall, both sides also have a left vu and right vu which are simply designed. • Place to welcome guests:. Located to the right of the main hall, it is also the place where important conferences are discussed. • Backyard: The clubhouse's backyard is very spacious with many trees. The highlight is a delicately carved dragon-shaped fountain and a large painting of Quan Van Truong. Currently, the Guangdong Assembly Hall still retains highly valuable ancient relics such as four large horizontal panels, a pair of Chinese celadon porcelain pedestals, a bronze censer up to 1.6 meters high... The most special among That is the painting of Guan Gong riding a horse to protect Liu Bei's wife, solemnly hung on the stone wall at the guild hall. According to the explanation of the Guangdong Assembly Hall, this painting is associated with a real story in Chinese history. In the first lunar month of every year, the Nguyen Tieu festival will be held at the guild hall to pray for a year of good weather, good business, and meetings with fellow countrymen. In addition, on the 24th day of the 6th lunar month, there is also a huge Quan Cong festival to express respect to the talented general. Source: Quang Nam Tourism Newspaper
Da Nang 3929 view
Chuc Thanh Pagoda is located in area 7, Tan An ward, Hoi An, Quang Nam. This is where the Chuc Thanh Zen school of Lam Te Zen was born. With a diverse collection of Buddha statues and unique ancient architecture. Among the famous temples in Hoi An, Chuc Thanh Pagoda is the most sacred and oldest temple in the Quang region. Built in the 17th century by Zen Master Minh Hai. Chuc Thanh Pagoda was built in the triangle architectural style. This is a blend of typical decoration and sculpture of Vietnamese and Chinese culture. This is also the most popular and popular architectural style in temples in Vietnam. The three-entrance gate with its ancient tiled roof and the image of two solemn unicorns, along with the image of three blooming lotus flowers, all create a solemn and sacred space according to Buddhism. The most special part of the temple grounds is the ancient tower with 16 tombs. This is where the remains of Patriarch Minh Hai and many other saints of the sect are stored. In addition, within the temple grounds there are many statues of gods and Buddhas sculpted extremely sophisticatedly and vividly, creating unique experiences when visiting. The main area is built in the middle of the campus, with a strong column truss system. The pagoda's roof is covered with soft, curved yin-yang tiles. At the top of the roof is a pair of dragons facing each other, leaning towards the sun in the middle. Behind the two dragons are two phoenixes flying out and looking back. Next, down to the porch, the temple roof is decorated with patterns, carved with images of Shakyamuni Buddha from birth to death, and at the last corner of the porch are two unicorns standing facing the front. Inside, in the middle space, there is a statue of the Three Worlds at the top, on the lower table is a statue of Maitreya Buddha, on both sides are Ananda, Kasyapa, statues of Bodhisattvas Manjushri and Samantabhadra, and statues of 18 Arhats. On both sides are statues of Ho Phap and Tieu Dien with a height of 1 meter 75 meters. Furthermore, inside the main hall there is also a system of large and small drums, large and small drums, and many parallel horizontal panels. Next to the main hall is the front hall, which has 4 large steles recording the restoration of the pagoda, naming the pagodas and monks who contributed to building the pagoda. The innermost area is the Hau Tam area, the Eastern statue, the Western statue and the To hall. Behind the Main Hall is the Hau Temple worshiping Ksitigarbha, Pho Lien Hoa and Ai So Than. On both sides are the Eastern statue - the residence of the Sangha and the Western statue worshiping incense. Going through an open yard with many precious ornamental plants, you will reach the To Duong. The Ancestral House was built quite simply as a place to place the thrones of the patriarchs and abbots of the pagoda through generations. The system of dragon statues and tablets is also very delicately and elaborately carved, demonstrating the talented hands of ancient artisans. Source: Collection of Quang Nam tourism newspaper
Da Nang 3579 view
Quan Cong Temple (address - 24 Tran Phu Street) is also known as Ong Pagoda, the literal name is Trung Han Cung, built by the Minh Huong people who settled in Hoi An and the Vietnamese together in the mid-17th century. . The temple worships the talented general Quan Van Truong (Quan Vu or Quan Cong), a famous historical figure of the Three Kingdoms period who is very admired. He is one of the "Ten Saints of China" and the "Four Great Three Kingdoms", becoming a model and symbol of Righteousness - Trust - Faithfulness - Courage, and is honored as a Saint. Worshiping Quan Cong aims to admire and praise his kindness and loyalty, so that people can follow his example. Guan Yu is one of the most famous generals in Chinese history. He had many great contributions, defending Han, suppressing Wu, and destroying Wei. Because Hoi An used to be an urban area - a trading port, where trading contracts of Chinese merchants often took place, the Quan Cong temple was built according to their religious needs. The architecture of Quan Cong Temple consists of four buildings, a vestibule, two left and right palaces and a large main hall. The four buildings were built in a script style, stacked in structure, with unique roof tiles and roofs, decorated with elaborate dragon motifs. The main hall has a statue of Quan Cong, dressed in a dragon-embroidered robe embossed with gold, his face is majestic and bright, his eyes looking forward in ecstasy. The main hall also has two statues: Chau Thuong, the brave and loyal servant of Quan Cong, and the statue of Quan Binh's loyal son; with two horses the same height as real horses, on the left is a white horse, on the right is a red horse - a war horse that Quan Cong is very precious about. These statues are exquisitely crafted, demonstrating the skill of ancient craftsmen. In addition, in Quan Cong Temple there are many willow plaques, banners, ordinations, stone steles and ancient artifacts. In particular, the Temple also preserves the ancient poem and fable composed by Xuan Quan Cong Nguyen Nghiem (father of the great poet Nguyen Du) in 1775, when serving as left general of Binh Nam army. in Hoi An; along with two paintings by Uong Si Cu and Nguyen Lenh Tan. Having gone through many ups and downs of history, everything remains intact. It is also a rare historical relic that still exists today, preserving the mark of the Trinh - Nguyen conflict in Dang Trong from the 18th century. Quan Cong Temple was granted the title of National Historical - Cultural Monument on November 29, 1991. Source: Quang Nam Tourism Newspaper
Da Nang 4321 view
Phuoc Kien Assembly Hall or Phuc Kien Hoi An is located at 46 Tran Phu, Cam Chau, Hoi An, Quang Nam. Phuoc Kien Assembly Hall in Hoi An was built in 1690 by people from Fujian (China) who moved to Hoi An to live and create. Previously, the Assembly Hall was built entirely of wood and then in 1757 it was rebuilt with bricks and a tiled roof as it is today. Phuoc Kien Assembly Hall in Hoi An is a place to worship Lady Thien Hau Thanh Mau and the guardian deities of rivers, water, money, children, ancestors and is a meeting place for mutual help of compatriots from all over the world. Fujian, the earliest and most numerous people came to Hoi An. Phuoc Kien Assembly Hall is most crowded on holidays and full moon days. On the days of Nguyen Tieu (January 15 of the lunar calendar), Via Thien Hau (March 23 of the lunar calendar),... every year, many festive activities will take place at the Assembly Hall. The Assembly Hall is built in the style of the letter Tam, with gates, courtyards, small landscapes, and 2 rows of East and West houses, main hall, backyard, and rear hall. Phuoc Kien Assembly Hall was designed and built in Chinese architectural style. The Tam Quan gate bears traces of time, covered with yin and yang tiles and a curved roof. The top is adorned with winding dragons, symbolizing authority and solemnity. With a fairly large campus, decorated with many potted plants and a rockery, outstanding with the image of a carp turning into a dragon. The lobby also has incense wreaths for you to wish health and fortune for your family. In the vestibule there is also a set of stone tables used as a meeting and business discussion place for Fujian merchants. Inside the main house is the place to worship Thien Hau Thanh Mau and the gods protecting rivers, money, children, and ancestors. The Assembly Hall still preserves many valuable artifacts, including: bronze bells, worship statues, bronze drums, incense burners and 14 exquisite horizontal panels... Therefore, this place not only has historical significance but also It also has great cultural value. On the right side of the main hall is also displayed a model of the merchant's boat in distress. This boat was previously used for seafaring and dates from 1875 with many characteristic details. Phuoc Kien Assembly Hall is a place that people worship and is very sacred. Besides, the Assembly Hall also makes a strong impression with its unique and unique Chinese architecture. This is a project containing many historical and cultural values. In 1990, this place was recognized as a national historical and cultural relic. Source: Compiled by Quang Nam Tourism Newspaper
Da Nang 3878 view
Hoi An Covered Bridge is located on Nguyen Thi Minh Khai street, Minh Khai ward, Hoi An ancient town. Covered Bridge was built across a small branch of the Thu Bon river, connecting Nguyen Thi Minh Khai street and Tran Phu street, the main roads of Hoi An ancient town. The main components of the Covered Bridge include 2 parts: the pagoda and the bridge. The pagoda has an area of about 60 square meters and was built to worship Northern Emperor Tran Vo. The bridge has an area of 75m2 and is about 18m long. There is a legend about Covered Bridge that explains why it was divided into two parts. In the 17th century, Japanese merchants pooled money to build a bridge that symbolized the image of a sword piercing the back of the monster Namazu (a monster that often swings its tail to create earthquakes). to be able to control it and keep life peaceful. After a while, a pagoda was built on the northern side of the bridge, so the new bridge was called Chua Cau. In 1719, Lord Nguyen Phuc Chu visited Hoi An and named the bridge "Lai Vien Kieu", meaning "Bridge to welcome guests from afar". In particular, in 1990, Covered Bridge was recognized by the state as a national historical-cultural relic and its image is depicted on Vietnam's current 20,000 VND polymer banknote. The space of the Pagoda on the Bridge is quite small. First-time visitors may be surprised because we still call it the Bridge Pagoda but do not worship any Buddha. The pagoda is located in a small corner on the bridge, with the door built according to Chinese cultural architecture and carved with many sophisticated motifs. In the middle of the pagoda is a statue of Northern Emperor Tran Vo general made of wood, with the desire to pray for peace and tranquility for the surrounding residents. Hoi An Bridge Pagoda was built by Japanese merchants around the 17th century, so you can sometimes hear people call it the Japanese bridge. However, overall, you will clearly feel the three cultural streams of China - Japan - Vietnam skillfully mixed to create the Covered Bridge. The yin-yang style roof is a common feature of ancient houses in Hoi An. Right at the door are two sacred beast statues, a monkey statue and a dog statue, with the meaning of standing and preventing monsters from attacking and entering the Covered Bridge. These statues are made from jackfruit wood with delicate and extremely vivid sculptures, and in front of each statue is an incense burner. The pillars and columns inside the bridge are carved in extremely detailed and sophisticated detail, clearly showing the aesthetics and worship beliefs of the people of the old town in the past. Thanks to that, coming here you can feel the hustle and bustle of the past as well as the worship of the gods, the strong belief in the power of the gods to protect and protect them. overcome difficulties or evil spirits. On February 17, 1990, Covered Bridge was recognized as a National Historical - Cultural Monument. Source: Quang Nam Tourism Newspaper
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Doan Quy Phi's tomb is located in Chiem Son village, Duy Trinh commune, Duy Xuyen district, Quang Nam province. Queen Hieu Chieu, also known as Concubine Doan, is the Chief Concubine of Lord Nguyen Phuc Lan, and the mother of Lord Nguyen Phuc Tan. She is famous in Dang Trong with the nickname Lady Tam Tang; At that time, she was a famous and benevolent National Mother, helping people develop the profession of reeling and weaving silk. The noble concubine's name is Ngoc, born in 1601 in Dien Chau village, Dong Yen district, Duy Xuyen district. Now it is Duy Trinh commune, Duy Xuyen district and Dien Phuong commune, Dien Ban town. After Lord Sai passed away in 1635, Crown Prince Nguyen Phuc Lan became Lord. Lord Nguyen Phuc Lan decided to move his palace from Phuoc Yen village (Quang Dien) to Kim Long village (Phu Xuan). Doan Thi Ngoc was given the title Doan Quy Phi and her father, Mr. Doan Cong Nhan, was given the title Thach Quan Cong. Although he lived in the royal palace, Doan Quy Phi did not forget his old profession, wholeheartedly encouraged growing mulberries and raising silkworms, weaving silk to grow silk, thanks to which the funeral silkworm industry of Dang Trong developed brilliantly, not only in the villages along the two sides. on the Thu Bon River in her hometown Quang Nam but also in the capital Phu Xuan. Hoi An has become a developed trading port, open to foreign exchanges, in which sugarcane, forest products and especially silk have become the main export items. Later, the people of Dang Trong remembered her gratitude and honored her as the Queen of Silkworms. At the end of his life, it is unclear what year, Doan Quy Phi left the Lord's Palace in Kim Long, Phu Xuan and returned to live in Thanh Chiem Palace, Quang Nam with his children, grandchildren, and relatives in his homeland. The delegation wholeheartedly supported and encouraged the people of Dien Ban and Thang Hoa districts to develop mulberry growing, silkworm rearing, silk reeling, and silk weaving, thanks to which the funeral silkworm industry in Dang Trong was expanded and developed. . Concubine Doan gave birth to three sons, of whom Nguyen Phuc Vo and Nguyen Phuc Quynh both passed away early, son Nguyen Phuc Tan was the second son, and became the Crown Prince, known as Thai Tong Hieu Triet. As for the youngest princess, according to the recollections of Doan clan elders in Chiem Son village, Duy Trinh commune, Duy Xuyen district, she has many different names, but is often called Nguyen Phuc Ngoc Dung and has a birth defect. discounted price with the Grand Master named Minh and also passed away early. When her son Thai Tong, Emperor Phuc Tan, ascended the throne, she was honored as Lady of the Kingdom. Lord Hien Nguyen Phuc Tan buried his mother at Go Coc Hung in Mong Linh canton, about half a kilometer from the mausoleum of Queen Mac Thi Giai, Lord Nguyen Phuc Nguyen's queen, and not far from the tomb of Princess Nguyen Phuc. Ngoc Dung. Lord Nguyen Phuc Tan built Vinh Dien Mausoleum; God also provided five acres of land from the temple in Phu Trang village to use the yield to care for and repair the Mausoleum and the Church. The great flood of Sai Thi Giang occurred in the year Canh Thin 1680 during the reign of Le Hy Tong, the 32nd year of Thai Tong Nguyen Phuc Tan, causing a tornado right in the middle of Dong Yen village, cutting Dong Yen village into two parts, Dong Yen West. and Dong Yen Dong and after this cataclysm, Notre Dame Cathedral was destroyed. In 1744, Lord Nguyen The Tong ascended the throne and posthumously appointed Emperor Nguyen Phuc Lan to Than Tong, and she was also posthumously promoted to Trinh Thuc Tu Tinh Hue concubine. In the 5th year of Gia Long's reign (1806), Emperor The To Cao posthumously honored her as Trinh Thuc Tu Tinh Mau Due Hue Kinh Hieu Chieu, queen, worshiping with Than Tong emperor Nguyen Phuc Lan at Thai Mieu in Phu Xuan, court. 1st on the right. Every year on March 24 of the lunar calendar, people around the region and their clans often hold an incense offering ceremony to commemorate her. Source: Quang Nam province electronic information portal
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The archaeological historical and architectural artistic relic of Dong Duong Buddhist Monastery (Dong Duong Buddhist Monastery Ruins Area) is located in Dong Duong village, Binh Dinh Bac commune, Thang Binh district, Quang Nam province. Dong Duong Buddhist monastery only really became known when French scientists announced the results of research and excavations. According to the content of the stele found in Dong Duong, in 875 King Indravarman II built a Buddhist monastery and temple to the Bodhisattva protecting the dynasty, Laskmindra Lokesvara Svabhyada. The nature of Mahayana Buddhism is clearly shown through the content of inscriptions as well as sculptures in Dong Duong. During the reign of Indravarman II, the capital of the Champa kingdom was moved from the Panduranga region back to the Amaravati region, with the new name Indrapura. According to some researchers, the location for building the capital Indrapura was the Dong Duong village area today. The capital is located in Dong Duong field, about 2 km2 wide (according to the interpretation of French researchers, Dong Duong means sacred field. The word "Duong" is a variation of the word "Yan" - heaven, sacred. in Cham language). It is a rectangular valley with three sides East, South and West surrounded by high mountains and hills. To the north is Ly Ly stream, the gateway to trade with the outside is arranged very discreetly. The inscription also records the king's piety, saying that in 875, "Due to his belief in Buddhism, the king built a Buddhist monastery (Vihara) and the Laksmindra Lokesvara Svabhayada temple. The inscription also talks about the realm of bliss (svargapura) or the "liberated city" (moksapura), the "residence" of Buddha (Buddhapada). The king emphasized that those who commit crimes must be damned to hell. After construction was completed, the king also donated a lot of land, money, slaves and many other things to Lokesvara. The king advised: After his death, his name was changed to Paramabuddhaloka. All of the above events have proven that King Indravarman II was identified with Buddha in the form of Bodhisattva. Champa Buddhism during this period followed Mahayana. In September 1996, the Vietnam Institute of Archeology, Hanoi National University and Quang Nam - Da Nang Museum coordinated a survey in Dong Duong village. Archaeologists have found that, in addition to the architectural vestiges of the Buddhist monastery, there are not many traces of human residence during the Champa kingdom in Dong Duong village. The climate in Dong Duong village is very harsh, the land is arid, the arable soil layer is only about 40 - 50cm thick, in some places it is only 20cm thick, underneath is laterite layer, this is not a convenient place to build. capital. It can be said that Dong Duong is purely the Buddhist Holy Land of the Champa kingdom, while Indrapura capital must be a larger area, outside the Dong Duong Buddhist monastery. The Buddhist monastery is a large architectural complex nestled within a rectangular citadel wall called the outer citadel, with its long side running in the main East - West direction, measuring about 155m by 326m. The remaining traces of the foundation show that this was a quite large and high wall. The outer citadel contains 3 East-West coaxial architectural clusters and 3 large artificial lakes. There are 2 lakes in the Northeast corner and one in the Southeast corner. Today one has been leveled for farming. In addition, the southeast corner of the outer citadel also has architectural traces of a long building. The outer citadel has two gates, East and West. Currently, traces of the gate are very faint. Inside the Outer Citadel there is the Inner Citadel. The inner citadel surrounds the central temple, including the main tower. The inner citadel also has a special tower called the Well Tower - located in the southwest corner of the inner citadel, which has been buried today. + Main temple area: located in a rectangular area. + East group: only traces of the foundation of the long house remain, which researchers believe is a Buddhist monastery (Vihara). + Middle group: only traces of the base of the walls and steps of a long house along the East-West axis remain. + West group: includes the main temple and surrounding auxiliary towers, this temple belongs to the traditional tower type of Cham architecture; During the discovery and excavation of the Dong Duong Buddhist Monastery Ruins, archaeologists found many valuable artifacts such as: stone statue of Dharma Protector, stone Buddha statue, group of stone Siva statues, statues of Buddha. Bronze Buddha (national treasure - kept at Ho Chi Minh City Museum of History), bronze goddess statue,... Most of the sculptures in Dong Duong are displayed at the Cham Museum in Da Nang. The sculptures in Dong Duong formed a famous artistic style from the middle of the 9th century to the end of the 9th century, called Dong Duong style. Dong Duong is a very unique Buddhist relic site of the Cham kingdom, not only has typical value in Vietnam but is also a rare Buddhist relic in the world during the ancient and medieval periods. Through the remaining artifacts, it reflects the heyday of a royal dynasty, and at the same time brings Cham sculpture to its pinnacle. From a religious perspective, Dong Duong makes a unique contribution to the Buddhist art of humanity, exemplary in its display, in the meaning of worship statues, reliefs, and layouts, and is also rare among Buddhist relics. Ancient religion remains today in Vietnam and Southeast Asia. With particularly typical values, the archaeological historical and architectural artistic relic of Dong Duong Buddhist Institute was ranked by the Prime Minister as a special national monument on December 22, 2016. Source: Department of Cultural Heritage
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My Son relic site (in Duy Phu commune, Duy Xuyen district, Quang Nam province), is the most famous architectural complex of the Cham people in Vietnam. My Son relic site was built from the late 4th century to the 13th century. On April 29, 1979, the Ministry of Culture and Information recognized My Son as a historical, cultural, architectural and artistic relic. Currently, this place has been included in the list of 23 especially important national monuments by the Prime Minister of Vietnam. Construction began in the 4th century by King Bhadravarman (reigned from 349 to 361) and ended in the late 13th and early 14th centuries under the reign of King Jaya Simhavarman III (Che Man), My Son is a The complex has more than 70 temples and towers with many architectural and sculptural styles representing each historical period of the Champa kingdom. Most of the architectural works and sculptures at My Son are influenced by Hinduism. The temples and towers mostly face the rising sun, the abode of the gods; Except for a few towers facing west or both east and west, expressing the thoughts of the afterlife of deified kings after death and to show nostalgia for their ancestors. Devastated by war, by 1975, My Son had only 32 works left, of which about 20 still retain their original appearance. Unfortunately, the largest project is the 24m high A1 tower, with 6 surrounding sub-towers. This tower is considered a masterpiece of Champa architecture and was destroyed by American bombs at the end of 1969. The main temples in My Son worship a set of Linga or the image of Siva - the protector of the Champa kings. The god worshiped in My Son is Bhadravarman, the king who founded the first king line of the Amaravati region in the 4th century combined with the name Siva, becoming the main religion worshiping the god-king and royal ancestors. After many years of ups and downs and changes in history, today My Son Sanctuary is still a relic with unique cultural, artistic and architectural values of humanity, it is the crystallization of wisdom and talent. flowers of many generations. My Son relic site was officially recognized as a World Cultural Heritage by the UNESCO World Heritage Committee on December 1, 1999. The noticeable highlight here is that the ancient Champa architecture seems to still be intact, such as the statue of Siva, stone steles, mascots and the ancient temple system. After visiting all the sightseeing areas here as well as being introduced to My Son Sanctuary, visitors will experience the culture of the ancient Champa people through art performances such as trumpet playing, dance. Siva's graceful and attractive dances will leave unforgettable impressions. Source: Quang Nam province electronic information portal
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The ancient town of Hoi An (Quang Nam province) has just been awarded the "Asia's Leading Cultural City Destination" by the World Travel Awards (WTA) for the first time, affirming its attraction. UNESCO world cultural heritage. Formed and developed in the 16th century, Hoi An - an ancient city located on the banks of the romantic Hoai River, in the coastal plain of Quang Nam province, was once one of the busiest international trading ports in the region. . From the 16th century, this was the gathering place for goods of traders from China, Japan, the Netherlands, India, Spain... Therefore, Hoi An is considered a convergence and intersection point. blend of East and West cultures. Up to now, Hoi An has become a famous and indispensable destination in the journey to explore the Central region. The ancient town of Hoi An is famous for its typical architecture of traditional trading ports in Southeast Asia and is still preserved almost intact. Through many ups and downs of history, the flow of time covers Hoi An with a peaceful and quiet beauty. In contrast to the modern city, Hoi An impresses visitors with moss-roofed houses, ancient yellow painted walls and lanterns that make up the Hoi An brand. This coming November 2019, Hoi An Ancient Town will celebrate 20 years of being recognized by UNESCO as a World Cultural Heritage. This place owns a system of 1,360 relics, including 1,068 ancient houses, 11 ancient wells, 38 clan churches, 19 pagodas, 43 temples, 23 communal houses, and 44 special ancient tombs. and an ancient bridge. With unique architecture, each house in Hoi An ensures harmony between living space and nature. Therefore, in addition to arranging the house into many compartments, the yard of the house is paved with stones and decorated with water tanks, rockeries, and ornamental plants, creating an airy and light-filled space. A characteristic feature of the architecture in Hoi An is the streets built in a checkerboard shape, winding along the river and embracing the houses. In each peaceful corner, visitors can easily see street vendors with many famous culinary dishes such as Cao Lau, Quang noodles, banh mi, chicken rice... or shops selling handicraft items. turmeric. It all seems to reflect the simple, slow and soulful life of the people here. Walking in Hoi An, visitors will have the opportunity to visit pagodas that are hundreds of years old (such as Covered Bridge, Phuoc Lam Pagoda, Van Duc Pagoda...), admire the Chinese Assembly Hall buildings with Sophisticated and colorful architecture, immersing yourself in the bustling festival atmosphere with folk games such as singing "Chit song", singing drills, playing Chinese chess... On December 4, 1999, the Hoi An ancient town relic area An has been recognized by UNESCO as a world cultural heritage. By 2009, Hoi An ancient town was ranked by our government as one of Quang Nam's historical relics, recognized as a national historical relic. The "Asia's Leading Cultural City Destination" award is an affirmation and honor of the unique cultural values of the World Cultural Heritage of Hoi An, while also contributing to promoting the image of Hoi An tourism. in particular, Vietnam tourism in general attracts a large number of international tourists. Source: Vietnam National Tourism Administration
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The relic stele of Long Thu pagoda or An Long pagoda (Binh Hien ward, Hai Chau district) is a unique original artifact, with a unique form compared to all other types of stele at the same time in the Quang Nam-Da Nang region. is an extremely important document that contributes to the study of many historical and cultural issues of Da Nang. Long Thu Pagoda's stele is kept at Long Thu Pagoda (now An Long Pagoda - this name was changed after 1920), formerly in Nai Hien village, Tan Phuc district, Dien Ban district. The stele was made of gray sandstone in the 5th year of Thinh Duc, during the reign of King Le Than Tong (1657), compiled by Mr. Le Gia Phuoc, dharma name Phap Giam (from Hai Chau village, Dien Ban district). The size of the beer is gradually reduced from the bottom up, creating a round top that looks like an upside-down bell from afar. The height of the beer from the top to the bottom is 1.25m, 1.20m wide, 0.21m thick. The forehead of the stele has a title consisting of 6 large horizontal letters "Establishing the Stone Epitaph at Thu Long Pagoda", which according to the common translation is understood as "Establishing the stele on the stone at Thu Long Pagoda". The entire stele has 368 words (including 6 title words), including 360 small words in the middle of the stele, carved in 18 vertical rows from right to left. At both ends of the stele are 2 small "swastika" words. than. Both sides of the stele are decorated with garlands of flowers and leaves, and the top has a shape of the sun placed in a ring of fire. Currently, the stele has many faded letters that have to be reattached with cement mortar. Fortunately, the French Far East School made stamped copies and the Vietnam Han Nom Research Institute kept 3 stamped copies. This is the earliest dated stele, as well as the formation of Long Thu pagoda built by the Vietnamese community in Da Nang, this shows that the settlement was quite stable in the villages of Nai Hien and Hai Chau. very early. Regarding the construction of Long Thu Pagoda, the stele at the pagoda said: "All villagers agreed to build a new pagoda." Not only building the pagoda, the painting of statues and casting of bells were also carried out by the people at the same time. The epitaph clearly states: "The Hoi master, along with virtuous and religiously enthusiastic women and men, offered what they could. to decorate the main hall and create Buddha statues, at the same time cast a bell, build a bell tower...". The content of the epitaph shows that since ancient times, in the land of Nai Hien village, Tan Phuc district, Dien Ban district, Buddha often appeared to save many people. This place is a sacred land, believers come to pray for divine fulfillment. , see the image of a dragon's head (dragon head). Considering it to be a sacred gathering place, Nai Hien villagers and many local dignitaries, from Cai and his wife belonging to Association President Nguyen Van Chau, Cai and his wife joined Ty Tuong Than Lai Tran Huu Le, Lai Ty Tuong Than. Lai Tran Huu Ky, Commune Chief Pham Van Ngao and all the villagers agreed to build a new pagoda, on the land donated by Mr. Tran Huu Le. The association's owner, along with virtuous, religiously enthusiastic girls and boys, took care of arranging worship statues, casting bells, building a bell tower to hang bells and drums, and building a bell tower with a drum tower to serve as a place to worship Buddha. In addition to the above, many believers have spent money to buy more than three acres of fields in Cua Dinh and Gieng Vung areas to make offerings to the temple. The stele also lists a list of people who donated money and fields to the pagoda, headed by a Governor named Tran Van Huyen and his wife Nguyen Thi Van... The epitaph is an extremely important document that contributes to the study of many historical and cultural issues of Da Nang; Provides a lot of information to learn and confirm some issues about titles, place names, and local land situation. Besides, the layout, theme and decorative motifs on the stele are also criteria for accurate dating to be able to compare and research the art of the second half of the 17th century in Dang Trong. From those heritage values, in 1992, the Ministry of Culture and Information ranked the stele as a national monument. Recently, in November 2014, the People's Committee of Da Nang City submitted a document to the Ministry of Culture, Sports and Tourism requesting recognition as a national treasure for "Long Thu Pagoda Stele" along with 3 other Da Nang artifacts. Nang is the Heart of Fire, Nghia Trung stele is Phuoc Ninh and Pho Da Son stele is the Buddha. Source: Da Nang Electronic Newspaper
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Nghia Trung Hoa Vang relic site (also known as Khue Trung Cemetery), is currently located on an area of 4,000 square meters in Khue Trung ward, Cam Le district. It is the resting place of more than 1,000 martyrs and patriots who fell in the early days of resistance against the French (1858 - 1860). At dawn on September 1, 1858, the French-Spanish coalition attacked the Da Nang estuary, beginning the invasion of Vietnam. With the spirit of solidarity for the country, our army and people fought back fiercely. During nearly 19 months of fierce fighting, thousands of soldiers sacrificed their lives heroically, making an important contribution to the failure of the French colonialists' attempt to quickly occupy Da Nang. Under war conditions, the gathering and burial of martyrs at that time was only temporary. When Da Nang was liberated, the people set up graves and gathered remains, building graves for soldiers who died here. Nghia Trung Hoa Vang was formed in 1866 in Nghi An village, Phuoc Tuong canton, Hoa Vang district. When the French colonialists built Da Nang airport (1925 - 1926), people had to move Nghia Trung to Ba garden in Khue Trung village. In 1962, Da Nang airport continued to expand, Nghia Trung was moved to its current location. Despite many relocations, Nghia Trung still retains the ancient stele engraved with the four words "Hoa Vang Nghia Trung" established in the 19th year of Tu Duc (1866) and two stone pillars inscribed with two parallel sentences: “The An Triem dry bones are inherited from ancient times The remnants of the soul reunited with gold." Roughly translated: “The king gave me bones to pass on old signs Keeping the remnants of my soul, I can see it now." Nghia Trung Hoa Vang is a place that preserves the sacred souls of rivers and mountains, and is a monument honoring the heroic spirit of fallen national heroes. At the same time, it is the place that marked the defeat in the first battle of the French army when attacking Da Nang. Next to Nghia Trung with more than a thousand tombs is a complex of cultural and historical relics, including: Hoa Que Tower Ruins, Ba Temple, a square Cham ancient well built of sandstone, tower ruins. Cham and the Ancient Church of Hoa Que village. In particular, the village's Ancestor Church and Ba Temple are valuable historical and cultural works, where local revolutionary cadres used them as secret locations for revolutionary activities. To commemorate the ancestors who contributed to building the village and the soldiers who sacrificed their lives in the early days of the resistance war against the French-Spanish coalition, every year in the third lunar month, the People's Committee of Khue Trung ward, Cam Le district solemnly organized the Martyr Sacrifice Ceremony with Khue Trung Village Association at Nghia Trung Relic Area. Nghia Trung Hoa Vang relic site was recognized by the Ministry of Culture, Sports and Tourism as a National Historical Site in 1999. Source: Da Nang Electronic Newspaper
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Bo Ban communal house is currently located in Bo Ban village, Hoa Phong commune, Hoa Vang district, Da Nang city. In the late 15th century (around 1470), following King Le Thanh Tong's call to move south with the motto: "North, earth and ocean create national history/Southern sky, karma, karma, mingling name", the ancestors of The four clans Tran, Ho, Truong, and Nguyen went to clear land, settle down, form a brotherly relationship, and join hands to build a new land, a new life. Bo Ban village was formed from there. During the reign of King Le Hien Tong (1740-1786), the families Tan, Dinh, Nguyen, and Pham joined and joined hands to build the homeland of Bo Ban. Bo Ban Communal House was built in the year Canh Than, the reign of Canh Thinh (1800) with thatch and bamboo at the Tam Vi Temple mound located to the East. In the year of Nham Ty, the 5th reign of King Tu Duc (1852), the communal house was completely and spaciously rebuilt with durable materials at a new location, about 200m west of the old location, with cool terrain behind. There is high Temple Mound, on the right there is Go Chua, on the left there is Go Oi, called "dragon and tiger festival", in front of the communal house is a large field, adjacent to Cam Toai village and Yen River. On March 25, the year Binh Ngo, Thanh Thai's 18th year (1906), the communal house was restored for the first time. Through ups and downs of time, natural disasters, storms and floods, especially after storm No. 2 on April 19, 1989, the communal house was partially damaged. Therefore, on May 12, 1990, people repaired the communal house, including re-roofing the entire tiled roof and some wooden structures inside. In 2007, Bo Ban communal house was restored on a large scale from the State budget. By 2011, the construction of peripheral works such as city walls, three-entrance gate, and garden continued, so the communal house became even more spacious. Architecturally, Bo Ban communal house has the shape of the word "Nhat" in the style of three rooms and two wings, facing south. The communal house has a total of 36 columns made of jackfruit wood and kien kien, including eight main columns (first column) 4.5m high, eight second row columns 3.5m high, eight third row columns 2.3m high, four punched columns, four pillars and four pillars at the side door. On the bars and trusses are carved and decorated with themes such as dragon heads, four times, four quarters, chess, poetry, etc. with soft, sophisticated lines creating unique works of art. The communal house's roof is covered with yin and yang tiles. The roof has "two dragons and moons" attached to the roof; The middle part of the front roof has a high ridge decorated with images: phoenix, turtle... The two ends of the roof are decorated with images: bats, birds, and locs. All are shaped through masonry and ceramic grafting techniques. Outside the large yard, there is a large screen, the inside is decorated with a turtle image, the front is decorated with a dragon and horse image. Bo Ban Communal House is not only a cultural institution, a typical architectural work - traditional belief, but also the place where many important historical events of the local revolution in the liberation movement took place. nation. During the August Revolution of 1945, the protest group of An Phuoc general, Hoa Vang district started from Cam Toai village communal house to gather at Bo Ban communal house yard and then went to fight for power. This is also where the Bo Ban Commune Resistance Administrative Committee was established - where regular meetings between people and officials of the early revolutionary government took place. At the same time, it was the place where the first National Assembly election polling station of the Democratic Republic of Vietnam was successfully established, and where the first local popular education class was born. During the resistance war against the US to save the country, here in 1960, a trial was opened for those who followed the US - Diem against the revolution, from the Hamlet Chief, the Deputy Hamlet to the Lien Patriarch. On the day the country was completely liberated, the communal house was a place to receive puppet troops and puppet authorities to surrender and surrender their weapons, and a place for people in the village to learn the policies of the Party and state. Currently, Bo Ban communal house still retains a stone stele created in the 5th year of Tu Duc (1852). Bo Ban communal house was recognized as a national monument on January 4, 1999. Source: Da Nang Electronic Newspaper
Da Nang 4436 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 12096 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 11052 view
La Nga Victory Relic (at km 104-112 on Highway 20 to Da Lat, in Phu Ngoc commune, Dinh Quan district) was ranked a national historical relic by the Ministry of Culture on December 12, 1986. To cheer for the Viet Bac victory in the fall-winter of 1947 and also to deal a fatal blow to the enemy, the command board of squad 10 decided to organize a big battle, to show the enemy that the Vietnamese people were , Vietnamese people do not easily submit to any enemy; With a spirit of courage and ingenuity after nearly half a year of preparation, studying the terrain, and choosing a location: at 15:12 on March 1, 1948, the La Nga ambush battle began and ended at 15:12 on March 1, 1948. 15:57 on the same day, in just 45 minutes. The victory of La Nga delighted the people of Dinh Quan in particular and the people of Dong Nai in general. This is a victory that demonstrates the cunning and courage of our army and people, causing the enemy to be stunned and defeated. From this victory, our force grew stronger and stronger, contributing to defeating the enemy's plan to attack quickly and win quickly, forcing them into a passive position. The scenic complex of Chong Rock, Mai Waterfall, La Nga River and La Nga Victory Monument is an interesting tourist complex of Dinh Quan. The amazing beauty of Hon Ba Chong, Da Voi Mountain, Hon Dia, along with the natural pagoda at the foot of the rocky mountain are typical clusters that create a harmonious beauty for the Da Chong scenic area. Dinh Quan Da Chong Complex is also a place that retains traces of prehistoric life. Here, under the stone roofs, along the streams and on the slopes along the valley, many production and daily life tools of the ancients made of stone, bronze and terracotta were discovered. During the 30-year resistance war. Dinh Quan is an important part of War Zone D. Da Chong witnessed the formation, development, stationing, and combat deployment of revolutionary forces. Today, a part of the land of Da Chong Dinh Quan scenic area has been used and built into the Dinh Quan District Cultural and Sports Center. In the near future, Da Chong Dinh Quan scenic area will be invested in and renovated, contributing to making the natural landscape more beautiful and becoming an attractive eco-tourism destination. Source: Dinh Quan District People's Committee
Dong Nai 8902 view
Nguyen Huu Canh temple, also known as Binh Kinh communal house, is located on the left bank of Dong Nai river, formerly belonging to Binh Kinh hamlet, Binh Hoanh village, Tran Bien canton, now Nhi Hoa hamlet, Hiep Hoa commune, Bien Hoa city. It was ranked as a national historical relic by the Ministry of Culture, Information, Sports and Tourism on March 25, 1991. Nguyen Huu Canh Temple was built around the end of the 18th century. Initially, the temple was small in scale, with walls made of boards and a yin-yang tile roof, about 400m south of the current temple. Documents say: the temple was first rebuilt in the fourth year of Tu Duc (1851); By 1923, the temple was rebuilt at its current location. Nguyen Huu Canh was born in 1650 in Gia Mieu, Tong Son district, Thanh Hoa province in a family with many famous generals in the dynasty. He was a man of both literature and martial arts, accomplished many great victories and was trusted, loved and respected by Lord Nguyen. In the spring of the year Mau Dan (1698), he obeyed Lord Nguyen's order to invade Dang Trong while it was still very desolate. Arriving in Dong Nai, he set up his headquarters at Cu Lao Pho (now Hiep Hoa commune); took Dong Nai land as Phuoc Long district, built Tran Bien palace, took Saigon land as Tan Binh district, built Phien Tran palace, the land expanded thousands of miles. He recruited immigrants to settle down, organized the administrative apparatus gradually and systematically, encouraged land reclamation, and promoted Cu Lao Pho to develop into one of the busiest and most dynamic port towns throughout the century. 18 and officially annexed the new land of the South into the Dai Viet map. After returning from the invasion of the South, the following year he again served Lord Nguyen Phuc Chu's command to lead an army to suppress King Chan Lap and maintain the southern border region. In April of the year Canh Thin (1700), after completing his mission, on the way back to Rach Gam (Tien Giang), he fell ill and passed away on the 16th day of the 5th lunar month, at the age of 51 years old. On the way to his hometown for burial, his coffin was stopped at the land where he once had his headquarters on Cu Lao Pho so that local people could have the opportunity to say goodbye to him one last time. At the mandarin's communal house, local people built a tomb to remember this event. When hearing the news of Nguyen Huu Canh's death, Lord Nguyen was extremely sorry and conferred on him the title of High-ranking official of the Town Chancellor with the title: Thanh Marquis Ceremony and had his tablet enshrined at the Thai temple. Source: Dong Nai Electronic Newspaper
Dong Nai 8890 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 8493 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 7959 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 7852 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 7743 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Gia Lai 7640 view
Nga Ba Giong relic is a revolutionary historical relic located in Hamlet 5, Xuan Thoi Thuong commune, Hoc Mon district. Surrounded by three roads: Phan Van Hon, Nguyen Van Bua and Provincial Road 19. Nga Ba Giong relic site is a memorial site for historical events in two wars against foreign invaders. Recognized as a national historical site in 2002. Giong Junction (also fully known as Giong Bang Lang Junction) is located in Xuan Thoi Tay village, part of 18 old betel garden villages formed from 1698 to 1731. For a long time, Giong Junction is a place with a folk name that has entered the history of the hometown of 18 betel garden villages of Hoc Mon - Ba Diem. Legend has it that in the past, this place was a relatively high land and a place where many linden trees grew, so this place got its name from there. After the Southern Uprising (November 23, 1940) failed, the French colonialists increased their repression and fierce terror against the revolutionary movement in the Hoc Mon - Ba Diem region. They set up three shooting ranges in Hoc Mon to kill Party leaders and patriotic comrades from their hometown of Hoc Mon and surrounding areas. Giong intersection is the third shooting range to record the heinous crimes of the French enemy and his henchmen against the people of Hoc Mon. Learning from the experience of 2 previous shooting ranges (1 at the old theater in the center of Hoc Mon District, 1 next to the well behind Hoc Mon Hospital today), they executed public shootings, forcing people to come and watch for the purpose of intimidation. revolutionary spirit of Hoc Mon people. But that firing squad backfired. The Hoc Mon people witnessed with their own eyes the cruelty of the French colonialists and the noble sacrifices of the communist soldiers, so their patriotic fire flared up even more fiercely. . For this third shooting range, they did not dare to build it near the center of the District anymore, but moved it to the Giong Junction area as a desolate, sparsely populated area to avoid people's resistance. Here, they built a shooting range with a solid mound of land 12m long, 2.2m high, in front of which were planted 6 shooting posts, each 1.7m high, the shooting direction facing the field (Ba Tram Lac). In 1941, here they secretly executed many times without letting the people see, hundreds of communist soldiers and patriots were killed by them. With the extremely sacred historical significance of Giong Junction, the place that marked the barbaric crimes of the French invaders, the place that demonstrated the indomitable fighting will and noble sacrifices of our comrades and compatriots later on. the Southern Uprising (November 23, 1940); After the complete liberation of the South (April 30, 1975), Hoc Mon district quickly restored and embellished the Nga Giong Junction revolutionary historical relic site to educate traditional generations of youth. This place has become a tourist attraction and a place to organize traditional festivals during major annual holidays of Hoc Mon district and the city, especially the anniversary of Southern Uprising Day (November 23). Currently, with the consent of the city, the district is renovating and building Giong Junction into "Giong Junction Martyrs' Memorial Area". Source: Hoc Mon electronic information portal
Ho Chi Minh City 7463 view
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